Exemption of Religious Organizations from Generally Applicable Laws.

The Civil Rights Act’s exemption of religious or-ganizations from the prohibition against religious discrimination in employment197 does not violate the Establishment Clause when applied to a religious organization’s secular, nonprofit activities. In Corporation of the Presiding Bishop v. Amos,198 the Court held that a church-run gymnasium operated as a nonprofit facility open to the public could require that its employees be church members. Declaring that “there is ample room for accommodation of religion under the Establishment Clause,”199 the Court identified a legitimate purpose in freeing a religious organization from the burden of predicting which of its activities a court will consider to be secular and which religious. The rule applying across-the-board to nonprofit activities and thereby “avoid[ing] . . . intrusive inquiry into religious belief ” also serves to lessen entanglement of church and state.200 The exemption itself does not have a principal effect of advancing religion, the Court concluded, but merely allows churches to advance religion.201

Footnotes

197
Section 703 of the Civil Rights Act of 1964, 42 U.S.C. § 2000e–2, makes it unlawful for any employer to discriminate in employment practices on the basis of an employee’s religion. Section 702, 42 U.S.C. § 2000e–1, exempts from the prohibition “a religious corporation . . . with respect to the employment of individuals of a particular religion to perform work connected with the carrying on by such corporation . . . of its activities.” [Back to text]
198
483 U.S. 327 (1987). [Back to text]
199
483 U.S. at 338. [Back to text]
200
483 U.S. at 339. [Back to text]
201
“For a law to have forbidden ‘effects’ . . . it must be fair to say that the government itself has advanced religion through its own activities and influence.” 483 U.S. at 337. Justice O’Connor’s concurring opinion suggests that practically any benefit to religion can be “recharacterized as simply ‘allowing’ a religion to better advance itself,” and that a “necessary second step is to separate those benefits to religion that constitutionally accommodate the free exercise of religion from those that provide unjustifiable awards of assistance to religious organizations.” Id. at 347, 348. [Back to text]