2 No. 19
The People &c.,
Respondent, v. Christopher Slavin,
Appellant.
2004 NY Int. 11
February 17, 2004
This opinion is uncorrected and subject to revision before
publication in the New York Reports.
Robert J. Del Col, for appellant. Michael Blakey, for respondent.
READ, J.:
We are called upon to decide whether the trial court
violated defendant's Fifth Amendment privilege against self-
incrimination by allowing the People to introduce photographs of
upper body tattoos, taken over defendant's objection, as evidence
of motive for committing a hate crime. We conclude that
defendant was not "compelled * * * to be a witness against
himself" (US Const, 5th Am) within the meaning of the privilege.
The tattoos were physical characteristics, not testimony forced
from his mouth ( see Schmerber v California, 384 US 757, 764-65
[1966]; People v Berg, , 92 NY2d 701, 704 [1999]). However much
the tattoos may have reflected defendant's inner thoughts, the
People did not compel him to create them in the first place
( compare United States v Hubbell, 530 US 27, 35-36 [2000]).
I.
In the early morning hours of September 17, 2000,
defendant and an accomplice lured two Mexican "day laborers" into
a car with the false promise of work, and drove them to an
abandoned building in Suffolk County on Long Island. During the
drive, defendant asked the two men whether they were Mexicans.
Almost immediately after arriving at the building, defendant and
his accomplice launched an unprovoked and brutal attack on their
two unsuspecting victims. Defendant struck both men in the head
with a metal post hole digger, while his accomplice stabbed one
of them several times. The two victims, one of whom was bleeding
profusely, contrived to escape their assailants by fleeing onto
the Long Island Expressway. There, a passing motorist rescued
them. The extensive police investigation that followed the
attack quickly focused on defendant and his accomplice.
Defendant's accomplice turned himself in about a month after the
crime. Three weeks later, defendant, accompanied by counsel,
surrendered at the District Attorney's Office. Counsel informed
the authorities that defendant would not be making any
statements, and rejected the District Attorney's request for
"voluntary exemplars." During arrest processing, law enforcement
officials -- over defendant's objections -- took photographs of
his various tattoos. Defendant's two victims did not observe the
tattoos during the attack. On the back of defendant's neck, just below his
hairline, his skin was tattooed in black with the letters ACAB
(All Cops Are Bastards). On defendant's right upper arm, the
letters FTW (Fuck The World) were tattooed in red, and the
letters NYHC (New York Hard Core or New York Hate Corps)
were tattooed in black. A tattoo on defendant's right upper
chest pictured a Nazi swastika in black, crosscut with a white
fist and encircled by the Celtic cross in red and black. The
tattoo on defendant's torso above his waistline depicted a
cartoonish figure with a large nose, wearing a skullcap and a
coat with money protruding from a pocket. This figure was
kneeling with hands raised in supplication at the approach of a
skinhead with an outstretched, outsized foot. The skinhead wore
Doc Martin boots, rolled up pants and red suspenders.
Clutching an axe and a square-shaped bottle, his visage was
sinister and clownlike, with a protuberant red nose. Defendant's upper left arm also bore several elaborate
tattoos, including an American flag above the Nazi swastika below
a cloud; another Celtic cross; a skinhead holding a club and
restraining a leashed pit bull wearing a spiked collar; a bald
eagle; two lightning bolts, the symbol for the Nazi SS; a
skinhead wearing suspenders on a bare chest and holding a flaming
torch as he stepped upon human skeletal remains; and a tank
crushing human skulls as it emerged from a city on fire. The
tattoos on defendant's left forearm featured an arrow projecting
from a cloud or waterbody; a Viking ship with many shields along
its side; and two burly Viking figures, one of which was blowing
a horn. In securing an indictment of defendant, the People
presented the arrest photographs of these tattoos to the Grand
Jury. Arguing that his rights under the Fourth, Fifth, and Sixth
Amendments had been violated, defendant moved to dismiss the
indictment and, failing that, to preclude the use of the
photographs at trial. The trial court rejected defendant's
motion. In finding no Fourth Amendment violation, the trial
court remarked that it was "hard for [him] to believe that this
defendant had a legitimate expectation of privacy during [his
arrest] processing, especially one recognized by society, a point
[he] does not attempt to argue." He also cited CPL 3),
which provides that whenever fingerprinting of an arrestee is
required or allowed, the photograph * * * of the arrested person
or the defendant, as the case may be, may also be taken. As for
defendant's Sixth Amendment claim, the trial court held that
arrest processing was not a critical stage mandating the
presence of counsel. In rejecting defendant's Fifth Amendment claim, the
trial court relied largely on Schmerber v California (384 US 757,
supra). There, the Supreme Court held that the privilege against
self-incrimination protects an "accused only from being compelled
to testify against himself, or otherwise provide the State with
evidence of a testimonial or communicative nature" ( id. at 761).
Accordingly, in Schmerber the Court concluded that the compelled
withdrawal of blood from a drunk driving suspect did not violate
the privilege because the "blood test evidence, although an
incriminating product of compulsion, was neither [the suspect's]
testimony nor evidence relating to some communicative act or
writing by the [suspect]" ( id. at 765). Extrapolating from
Schmerber, the trial court found that defendant's tattoos were
not testimonial evidence, but simply physical characteristics,
and that the privilege does not bar the introduction of
photographs resulting from the compelled exhibit of a suspect's
body. In addition to denying defendant's motion, the trial
court also granted the People's motion to take a second set of
photographs pursuant to CPL 240.40. This provision vests a trial
court with the discretion to order a defendant to provide "non-
testimonial evidence," including having to "[p]ose for
photographs not involving reenactment of an event" (CPL
240.40[2][b][iv]). The trial court determined that the tattoos
were relevant to defendant's motive for committing the charged
hate crime of second-degree aggravated harassment. At the time,
this provision made it a crime for a person with intent to
harass, annoy, threaten or alarm to "[s]trike[], shove[],
kick[], or otherwise subject[] another person to physical
contact, or attempt[] or threaten[] to do the same because of the
race, color, religion or national origin of such person" (Penal Law 240.30[3], as enacted by L 1982, c 191, § 1).[1]Before jury selection, defendant moved to preclude the
introduction of the second set of photographs, reiterating his
objection under the Fifth Amendment and disputing relevancy. The
trial court again denied defendant's motion. At trial, the People introduced the photographs of
defendant's tattoos through the testimony of a friend, who
identified them as depicting tattoos that he had observed on
defendant's body prior to the attack. The People also presented
a witness who was qualified as an expert in bias and hate crimes.
This expert testified as to the customary meaning of the letters,
symbols and pictures represented in defendant's tattoos. The
trial court directed the expert not to testify that defendant
belonged to or shared the views of any particular group; he also
instructed the expert not to offer testimony as to what defendant
may have been thinking during the attack. In allowing the
expert's testimony, the Court again rejected various Fifth
Amendment and relevancy arguments raised by defendant. The jury convicted defendant of two counts of attempted
second-degree murder; one count of first-degree assault and one
count of second-degree assault; and two counts of second-degree
aggravated harassment. The Appellate Division affirmed, and a
Judge of this Court granted defendant leave to appeal.
II.
Defendant argues that the photographs were introduced
to establish his motive for committing a hate crime by disclosing
his subjective thoughts and beliefs on the issue of race. And
that, he claims, constituted compelled "testimonial" evidence
forbidden by the Fifth Amendment privilege against self-
incrimination. We disagree. Although the jurors may have
inferred defendant's motive from the existence of the tattoos,
the tattoos were not compelled testimony within the scope of the
privilege. As an initial matter, the privilege does not preclude a
criminal defendant from being required to exhibit physical
characteristics or to provide physical exemplars. Indeed, "a
person can be forced to produce 'real or physical evidence'"
( People v Berg, 92 NY2d at 704, quoting Schmerber v California,
384 US at 764). Further, "there is a significant difference
between the use of compulsion to extort communications from a
defendant and compelling a person to engage in conduct that may
be incriminating" ( United States v Hubbell, 530 US at 34-35). In
the latter situation, the privilege is not violated because "'the
prohibition of compelling a man in a criminal court to be witness
against himself is a prohibition of the use of physical or moral
compulsion to extort communications from him, not an exclusion of
his body as evidence when it may be material'" ( id. at 35 n9,
quoting Holt v United States, 218 US 245, 252-53 [1910]). There is no doubt that defendant's tattoos were, as the
trial court concluded, "physical characteristics." Nor is there
any dispute that the People took the photographs of the tattoos
over defendant's objections. The issue thus becomes whether the
privilege is implicated here because this particular "real or
physical evidence" ( Schmerber v California, 384 US at 764) may
have also reflected defendant's thought processes. In this
regard, we consider it dispositive that there is no Fifth
Amendment protection for the contents of preexisting documents.
Indeed, it is a "settled proposition that a person may be
required to produce specific documents [in response to a
subpoena] even though they contain incriminating assertions of
fact or belief because the creation of those documents was not
'compelled' within the meaning of the privilege" ( United States v
Hubbell, 530 US at 35-36). Thus, the privilege does not necessarily bar compelling
the disclosure of evidence that a criminal defendant created
voluntarily in the past, even if the evidence betrays
"incriminating assertions of facts or belief" ( id. at 35; see also United States v Doe, 465 US 605, 610-11 [1984], citing
Fisher v United States, 425 US 391 [1976] [privilege does not
protect contents of documents created voluntarily]). Nor, as the dissent implies, does the act-of-production
doctrine come into play in this case. This doctrine derives from
the distinction drawn by the Supreme Court in Fisher between the
testimonial aspects of the content of evidence and its
production, which has communicative aspects of its own, wholly
aside from * * * content[] ( Fisher v United States, 425 US at
410). The Court identified those communicative aspects of the
act of production as the tacit concession that papers produced in
response to a subpoena duces tecum exist; are in the defendant's
possession and control; and are those described in the subpoena.
Whether a particular production of documents involves a tacit
testimonial communication of these facts would depend on the
facts and circumstances of particular cases or classes thereof
( id.). In Fisher itself, the act of production did not run afoul
of the privilege because the government already knew about the
subpoenaed papers' existence and location. Here, the People obviously knew about defendant's
tattoos at the time of his arrest;[2]
therefore, defendant was not
required to disclose the existence of his tattoos or to describe
them. Simply put, defendant was not at any time compelled to
restate, repeat or affirm the truth of the[] contents of the
tattoos ( United States v Doe, 465 US at 612). Thus, even if
requiring him to take his shirt off[3]
and pose for arrest
photographs is considered analogous to the act of production of
subpoenaed documents, the People were not relying on defendant's
truthtelling to discover the existence of his tattoos ( Fisher v
United States, 425 US at 411 [Under these circumstances * * *
'no constitutional rights are touched. The question is not of
testimony but of surrender', quoting In re Harris, 221 US 274,
279 (1911)]). Nothing that occurred here implicated defendant's
privilege against self-incrimination. The People legally took
two sets of photographs (initially, during arrest processing;
later, by court order) of tattoos that defendant created
voluntarily, long before he committed his crime.[4]
(His friend
testified that defendant had acquired the most recent tattoo at
least five years earlier.) The People did not force defendant to
reveal his thoughts and beliefs; they presented an expert witness
who testified about the customary meaning of the images depicted
by defendant's tattoos. The trial court instructed the expert
not to opine as to what defendant may have been thinking during
the attack. In sum, the tattoos may have been incriminating in the
sense of potentially reflecting defendant's "subjective knowledge
or thought processes" ( People v Hager, , 69 NY2d 141, 142 1987]),
but defendant created this evidence of his own accord, without
any compulsion from the People. Defendant was therefore not
"compelled * * * to be a witness against himself" (US Const, 5th
Am) within the meaning of the privilege ( see United States v
Hubbell, 530 US at 35-36; see also Matter of Grand Jury Subpoena
Duces Tecum v Kuriansky, , 69 NY2d 232, 242, cert denied sub nom482 US 928 [1987]).[5]Accordingly, the order of the Appellate Division should
be affirmed.
CIPARICK, J. (dissenting in part):
Because I believe that by being forced to submit to the
photographing of his tattoos, the defendant was compelled to be a
witness against himself in violation of his Fifth Amendment
privilege against self-incrimination, I respectfully dissent.
The Fifth Amendment protects a person from being
"compelled in any criminal case to be a witness against himself"
(US Const, 5th Amend) and encompasses testimonial or
communicative evidence ( see Schmerber v California, 384 US 757,
761 [1966]). In order to be considered testimonial, "an
accused's communication must itself, explicitly or implicitly,
relate a factual assertion or disclose information" ( Doe v United
States, 487 US 201, 210 [1988]; see also People v Berg, , 92 NY2d 701, 704 [1999]). "Evidence is 'testimonial or communicative'
when it reveals a person's subjective knowledge or thought
processes" ( People v Hager, , 69 NY2d 141, 142 [1987] [citations
omitted]). The privilege against self-incrimination seeks, at
least in part, "to spare the accused from * * * having to share
his thoughts and beliefs with the Government" ( Doe, 487 US at
213).
Inasmuch as neither of defendant's victims saw his
tattoos, the tattoos were not offered for the purpose of
identification, but as evidence of motive. It is certainly true
that, typically, corporeal evidence falls outside the scope of
the Fifth Amendment because a person's physical characteristics
are neither testimonial nor communicative. But when, in a case
such as this one, corporeal evidence is offered for its
testimonial value, the privilege against self-incrimination is
clearly implicated. Today the Court ignores that critical
distinction.
Typically, "[a] mere handwriting exemplar, in contrast
to the content of what is written, like the voice or body itself,
is an identifying physical characteristic outside [the protection
of the Fifth Amendment]" ( Gilbert v California, 388 US 263, 266-
267 [1967]; see also United States v Dionisio, 410 US 1, 6-7
[1973]). But when "the content of the exemplars was testimonial
or communicative matter" ( Gilbert, 388 US at 266-267), a
handwriting sample will be protected. Similarly, defendant's
tattoos were offered here not as identifying characteristics, but
for the message they conveyed and to prove defendant's thoughts
and state of mind at the time the crimes were committed. It was
thus the meaning and content of the tattoos, established through
expert testimony, and not the fact that a particularly shaped and
colored marking was located on a particular part of defendant's
body, that gave this evidence its relevance. Indeed, the People
do not argue otherwise.
In being forced to remove his clothing and reveal
tattoos that were used as proof of his subjective beliefs,
defendant was thus compelled to provide evidence of a testimonial
nature. The Court recognizes the communicative quality of
defendant's tattoos (majority opn at 9), but nonetheless
concludes that defendant was not compelled to incriminate himself
within the meaning of the Fifth Amendment, relying on a line of
Supreme Court cases applicable to subpoenas for documents.
The analogy is dubious at best.[6]
Surely the forced
strip search of a defendant constitutes a far greater invasion
into privacy rights than a subpoena for documents. But even if I
were to accept the analogy, still I would conclude that
defendant's privilege against self-incrimination was violated.
In ruling otherwise, the Court has misunderstood the import of
the Supreme Court's relevant precedent.
The Court's reference to the proposition that one may
be required to disclose documents that contain incriminating
evidence when the individual was not "compelled" to create those
documents ( see majority opn at 8-9, citing United States v
Hubbell, 530 US 27, 35-36 [2000]; United States v Doe, 465 US 605, 610-611 [1984]; Fisher v United States, 425 US 391 1976])
tells only half the story. What the Court fails to recognize is
that the content of incriminating documents may nevertheless be
privileged if a subpoena forces the defendant to "restate, repeat
or affirm the truth of their contents" ( United States v Doe, 465
US at 611-612; see also Hubbell, 530 US at 36 n 18), and that the
act of production of testimonial evidence can have independent
testimonial or communicative significance ( see Fisher, 425 US at
410), such as when, by producing the documents, "the witness
would admit that the papers existed, were in his possession or
control, and were authentic" ( Hubbell, 530 US at 36 n 19
[citations omitted]). If such an admission is itself
incriminating, its compulsion will violate the Fifth Amendment.
The Court's conclusion that the privilege does not bar compelling
the production of evidence that a criminal defendant voluntarily
created in the past (majority opn at 9) thus mischaracterizes the
holding of Hubbell.
Here, defendant's tattoos were used to demonstrate his
current beliefs or state of mind. Since they were offered for
the purpose of proving defendant's motive for the attacks, the
tattoos were being used to show his "subjective knowledge or
thought processes" ( Hager, 69 NY2d at 142), and constituted
testimonial evidence. Although defendant was not compelled to
ink these images onto his skin, he was forced at the time of
arrest to reveal his tattoos, obtained years before, which -- in
requiring him to impliedly affirm and adopt the message they
conveyed as reflective of his current racist beliefs -- compelled
him to perform an act with independent testimonial significance.
I cannot agree, moreover, with the Court's conclusion
that the photographs originally taken of defendant's tattoos upon
his arrest were in any event permitted because they were obtained
during normal arrest processing. The record reflects that all of
defendant's tattoos -- with the exception of one on the back of
his neck (the initials "A.C.A.B.," likely meaningless to most
people) -- were located on areas of defendant's body covered by
his everyday clothing. "[W]hat he seeks to preserve as private,
even in an area accessible to the public, may be constitutionally
protected" ( Katz v United States, 389 US 347, 351 [1967]).
Nor, despite the People's contention, could these
purported "arrest photographs" be justified as part of the
routine booking procedures to which all arrestees are subject
( see CPL 160.10 [3]). Typical arrest photographs consist of
front and side view "mug shots" of the face, necessary for the
administrative purpose of identifying those in the custody of the
police. Here, defendant, over his objection, was required to
remove articles of his clothing to allow authorities to
photograph his naked torso. We have never held that strip
searches are, without more, automatically justified by a lawful
arrest or permitted as a routine part of the booking process ( see People v More, , 97 NY2d 209 [2002]).[7]
Nor could we ( see e.g. Weber v Dell, 804 F2d 796 [2nd Cir 1986], cert denied sub nom.483 US 1020 [1987]). It is neither administratively necessary
nor routine for the police to take such photographs which, here,
were clearly taken as part of an investigative search for
evidence.
In any event, the photographs actually introduced at
defendant's trial were those secured pursuant to the CPL 240.40
order issued by County Court, not those taken at the time of his
arrest. But these, too, were unlawfully obtained. The statute
provides that "[u]pon motion of the prosecutor, and subject to
constitutional limitation, the court * * * may order the
defendant to provide non-testimonial evidence" (CPL 240.40
[2][b][iv]). CPL 240.40 could not authorize the photographs of
defendant's tattoos both because they were testimonial in nature,
revealing his subjective thoughts, and because they violated
defendant's Fifth Amendment privilege against self-incrimination.
Inasmuch as the Court concedes that defendant's tattoos reflected
his subjective knowledge or thought processes ( see majority opn
at 11), it is hard to imagine how the Court can escape the
conclusion that the testimonial photographs admitted at
defendant's trial were obtained in violation of the statute
pursuant to which they were secured and therefore had to have
been suppressed.
Defendant's heinous crimes and despicable beliefs do not
exempt him from the protections of the Constitution or the law.
The admission at defendant's trial of evidence of his tattoos,
obtained by compulsion, to demonstrate his subjective beliefs and
thought processes plainly violated his privilege against self-
incrimination. Nevertheless, inasmuch as proof of defendant's
guilt of attempted murder and assault was overwhelming, the error
with respect to his conviction of those felony charges was
harmless beyond a reasonable doubt ( see People v Crimmins, , 36 NY2d 230, 237 [1975]). But because the proof that defendant's
actions were motivated by the ethnicity of his victims was, in
the absence of evidence of his tattoos, minimal, I would reverse
his conviction of aggravated harassment in the second degree.
Footnotes
1Penal Law 240.30(3) now encompasses a broader range of
prohibited conduct ( see L 2000, c 107, § 3).
2 Defense counsel certainly seems to have understood the
District Attorney's request for exemplar evidence to have been
aimed at obtaining photographs of defendant's tattoos. How the
authorities learned about defendant's tattoos is not clear from
the record before us. Only the tattoo on the back of defendant's
neck would have been plainly visible when he was wearing a long-
sleeved shirt. The lead detective on the case, however, was a
member of Suffolk County Police Department's Bias Crimes Unit and
so, at the very least, likely understood what this tattoo (the
letters ACAB) signified. Further, the People had interviewed
several of defendant's former girlfriends during their
investigation of the crime.
3 Defendant is pictured wearing trousers in the photographs
attached to his motion to preclude and in those photographs
admitted into evidence.
4 Even if, as the dissent contends, the trial court
erroneously authorized the taking of the second set of
photographs, defendant suffered no prejudice as a result because
neither set of photographs violated his Fifth Amendment
privilege. Accordingly, the first set of photographs would have
been admissible at trial. Moreover, assuming that the second set
of photographs did not fit within the meaning of "non-testimonial
evidence" obtainable by court order pursuant to CPL 240.40, "the
admissibility of evidence in the face of the Self-Incrimination
Clause does not turn on the presence or absence of" statutory
authorization ( People v Berg, 92 NY2d at 706). Indeed, "if
evidence is constitutionally permissible, the absence of
authorization in a statute does not make it impermissible" ( id.).
5 We also reject defendant's claims under the Fourth and
Sixth Amendments ( see Schmerber v California, 384 US at 765-66,
771-72).
6 As the Supreme Court has often stated, "one of the
several purposes served by the constitutional privilege against
compelled testimonial self-incrimination is that of protecting
personal privacy" ( see e.g. Fisher v United States, 425 US 391,
399 [1976]).
7 The Court notes that County Court rejected defendant's
Sixth Amendment claim because "arrest processing was not a
'critical stage' mandating the presence of counsel" (majority opn
at 4-5). But since arrest processing does not permit compelled
self-incrimination, forcing defendant to strip in an effort to
gain testimonial evidence was not part of any routine booking
procedure constituting a non-critical stage. In any event, a
defendant only has no right to counsel at a non-critical stage in
the absence of a request ( see People v Shaw, , 72 NY2d 1032, 1033
[1988]). Here, defendant's retained counsel had already entered
the case and informed the prosecutor that defendant would make no
statements and that defendant specifically rejected the People's
request that he provide "voluntary exemplars," including
photographs of his body. After counsel left, however, defendant,
over his objection, was stripped and the tattoos on his body were
photographed. Testimonial evidence of defendant's tattoos was
thus obtained in violation of defendant's actually invoked right
to counsel.